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Respect The Gambian Women Who Have Fought To Outlaw FGM For Decades.

June 11, 2024

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The situation in The Gambia regarding FGM is currently very serious. A previous post here – Please DO NOT RESCIND #EndFGM Legislation In The Gambia – explains why this petition urges that a law which forbids female genital mutilation (FGM) should not be reversed, despite calls by some Gambian politicians to do just that.  One major rationale for again permitting FGM is particularly unacceptable.  Banning FGM was not, as some claim, a move by Westerners, or by people who disrespect Islam.  Rather, this prohibition came about after much lobbying by Gambian women for years to secure a ban on FGM.

This post offers some of the historical background to achieving the prohibition of FGM in The Gambia, in support of the women in that country who have worked tirelessly to eradicate it.  They must be respected for working so hard to ban that cruel ‘traditional’ practice, with all the harm that it imposes on babies, girls and women (and their families) who have been its victims.

Many women in The Gambia have campaigned for decades to end FGM:

A note on the historical background to #EndFGM legislation efforts in The Gambia

1998, July 22, in Banjul, capital of The Gambia:
A Symposium for Religious Leaders and Medical Personnel on FGM as a Form of Violence was organised by the Inter-African Committee (IAC) on Traditional Practices Affecting the Health of Women & Children of The Gambia (GAMCOTRAP).

The Banjul Declaration stated that the practice has neither Christian or Islamic origins or religious justifications and condemned its continued practice.
The campaign created a committee of religious leaders to support BAFROW (Foundation for Research on Women’s Health, Productivity & Development) and thirty-five administrative-district-level chiefs, 50 village heads, and many local government officials were subsequently invited and attended a workshop to plan the execution of the alternative method of rites. Previous circumcisers were trained as village health promoters and as designated facilitators of the new rite-of-passage with specially built sites in selected districts where the new rights of passage would be performed.
An analysis of the project’s results found a reduction in female circumcision cases: in Fulladu District, 412 girls were circumcised in initiation ceremonies in 1996 which fell to 190 girls in 1997. In Niamina District, 92 girls were cut as part of their initiation ceremonies in 1996 which fell to 12 girls in 1997. There was also a change in attitudes held about FGM. After the project 78% of women surveyed were in favour of FGM abolition, compared to between 30% to 40% in 1996.

2016, 21 October to 4 November, in Banjul, The Gambia:
Banjul Declaration of the 59th Ordinary Session of the African Commission on Human and Peoples’ Rights under the theme “Women’s Rights: Our Collective Responsibility”

Section 24: “States should work in close collaboration with indigenous communities and organizations as well as other stakeholders for the elimination of harmful traditional practices within indigenous communities.…

2024, 22 to 24 January, in Banjul, The Gambia:
Banjul Declaration: African Women Local Leaders Unite to Combat Violence against women under the auspices of REFELA

We, Honorable Mayors and representatives of local and regional governments:
Recognize the important role of female political leaders in the fight to eliminate all forms of discrimination against women, especially female genital mutilation, forced marriages and sexual violence;
Discussed of the necessity to speed up actions at the global, continental, national as well as the local level to eradicate all forms of violence against women especially female genital mutilation, forced marriages and sexual violence
….”

Other human rights and legal documents relevant to The Gambia and FGM include:

November 2010African Conventions, Declarations and Agreements – Women’s Economic Empowerment and Gender-Based Violence

February 2024A Statement by The United Nations in The Gambia on Protecting the Rights of Girls and Women from Female Genital Mutilation (FGM)

There are also particular Gambian women who have fought hard to eradicate FGM:

Dr Isatou Touray, born in 1955, has a PhD in Development Studies and co-founded (later becoming Executive Director of) the Gambia Committee on Traditional Practices (GAMCOTRAP) in 1984.  She was instrumental in producing the Banjul Declaration (above) and was from 2009 – 2014 Secretary-General of the Inter-African Committee on Traditional Practices Affecting the Health of Women and Children (the IAC).   Dr Touray also founded a Gender and Development Unit whilst Deputy Director of the Gambian Management Development Institute, but her campaigns were met with resistance and she was twice arrested.

In September 2016  Isatou Touray became the first woman to run (as an Independent) for President of the Gambia, but later withdrew in a coalition pact to oppose President Yahya Jammeh  and support Adama Barrow, the (2024) current President.   In 2019 President Barrow appointed Dr Touray as Gambia’s Vice-President, later relinquishing the role she held alongside her previous position as Health Minister.   She remained Vice-President until 2022, continuing to the present her insistence, as Gambia’s highest profile campaigner against the practice, that FGM must be eradicated:

[It is] not just a legal imperative but a moral obligation… With the world watching, history will judge us based on the actions we take.
@DrIsatouTouray  Former Vice President of the Republic of The Gambia. Advocate for women, girls, and marginalized communities. Wife, Mother, Grandma x4, Co-Founder @GamcotrapG

Fatou Baldeh, born 1983, is a Gambian FGM survivor. She holds an MSc in Sexual and Reproductive Health and spent some years as Director of the Edinburgh-based Dignity Alert Research Forum in Edinburgh working to strengthen the women’s rights and human rights and campaigning against FGM in Scotland, for which she received an MBE. In 2018, Fatou moved back to The Gambia and founded Women in Liberation & Leadership, a Gender Justice organisation working to empower Gambian women and girls, address violence against them, and protect their sexual and reproductive health.

Fatou reports that the landscape for women and girls in The Gambia remains extremely challenging.  Despite legislation in recent years, the numbers tell a different story: 76% of girls undergo FGM, 30% of girls marry before age 18 and 18% of women aged 15-19 become pregnant.  Referring to the poster of a Gambian Poets event to promote FGM on 9 June 2024, she says…

Despite the Women’s Amendment Act (2015), Section 32 B (1) stating incitement and promotion of female Circumcision as a crime, we continue to see pro FGM advocates promoting and inciting for the practice with no consequences!

@BaldehF  (Fatou Baldeh MBE) IWOC2024|PhD. Fellow|MSc. SRH|BSc. Health &Psychology|EndFGM Campaigner| Gender Justice Specialist| Women’s Rights Advocate|| Founder & CEO @WomenInLiberat1

Jaha Dukureh, born in The Gambia in 1989, underwent Type 3 (the most severe) FGM at one week old.  She survived but ten years later her baby sister, cut at the same age, did not.  At age 15, after her mother died, Jaha left The Gambia for New York City, USA, for a long-arranged marriage to an older man.  FGM and other issues led to the dissolution of the marriage and at age 17 Jaha moved to Atlanta Georgia, where she remarried.  She became an American citizen in 2015 and subsequently gained a Master’s degree in Non-Profit Management.

Jaha became a leading figure in The Guardian newspaper campaigns to End FGM of a decade-plus ago (in which, for complete transparency, I was deeply involved) and has been the subject of striking films about her engagement in that struggle.

Jaha is the founder and CEO of non-profit organization Safe Hands for Girls which seeks to end FGM, Childhood, Early and Forced Marriage (CEFM) and other forms of violence against women and girls, and to provide support to women and girls who are survivors of these practices.  She is UN Women Ambassador for Africa.

The film Jaha’s Promise tells the story of Jaha’s life, and her return to The Gambia to persuade leaders there that FGM must be forbidden by legislators so that this cruelty will finally stop.

To quote Jaha’s organisation Safe Hands for Girls on the current attempts to re-legalise FGM in The Gambia:

@SafeHands4Girls   Yesterday, we had the pleasure of receiving the presence of @UN_Women to discuss the current status quo on issues surrounding #FGM and the rights of women and girls. Our Founder and UN Women Goodwill Ambassador for Africa delved into the situational analysis of the attempt to repeal the law banning #FGM, the repercussions it has in the lives of women and the need for concerted efforts to avert such attempt. She emphasized on the importance of dialogue, community engagement and partnerships to foster understanding on the practice and build solidarity from National Assembly Members to uphold the law. We wish to express our sincerest appreciation to the UN Women team for this laudable visit and for the great work they are doing in advancing the rights and welfares of women.
@JahaENDFGM (Jaha Marie Dukureh)  Activist|Leader|Public Speaker|Founder  @Safehands4girls 2016 Time 100 leader @Loreal spokesperson  @UN Women Regional Goodwill Ambassador for Africa
All three of these Gambian women have signed a petition to the Office of the Speaker of the National Assembly expressing “deep concerns” about a bill tabled before the Gambia’s National Assembly designed to reverse a law banning FGM.  The seventy endorsers of the petition wrote:

We, the undersigned, believe that safeguarding the rights and protecting the health and safety of women and girls is one of the most important functions of government.
We therefore support maintaining the Women’s Act of December 28, 2015, which makes provisions for banning Female Genital Mutilation.
We believe that repealing or amending such an Act will be a bad decision by the National Assembly, that will reverse the many years of social progress Gambian women and girls have enjoyed since the passing of the Act.
We believe that the religious arguments being made for repealing the Act are not supported by sound references to the Bible or the Quran or in sound Hadith. The respected late Grand Mufti of Al Azhar University (the highest seat of Islamic learning), Mohamed Sayed Tantawi, argued against FGM; so did a recent Grand Mufti Ali Gomaa, and that it has no sound basis in the Quran and the Sunnah/Hadith. Both the Bible and Quran prescribe circumcision only for men but not for women. For those who make references to a weak Hadith, we argue that none of the Prophet Mohammad’s wives nor his daughters practiced FGM. If Muslim women are to look for an example consistent with their faith, then those are the best examples. We should also note that Islam operated in a pagan milieu and so archaic practices in those early days, such as FGM/C, had to be gradually abolished.
Therefore, recognizing that FGM: has no sound basis in the teachings of the major faiths existing in The Gambia; that it is harmful to women’s health and safety; (The practice has no health benefits for girls and women and causes severe bleeding and problems during urination, and later cysts, infections, as well as complications in childbirth and increased risk of newborn deaths. Also, the long-term consequences of FGM/C are the formation of abscesses and genital ulcers, chronic reproductive tract infections, chronic back, and pelvic pain, and urinary tract infections).
FGM/C/ is, overall, an archaic social practice; we, the undersigned, petition our people’s representatives, the National Assembly, and President Barrow, to exercise one of their most sacred duties with responsibility and care to ensure that the FGM/C ban is maintained.

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#EndFGM is an objective to which we must all subscribe. FGM in any form at all is cruel torture.  It debases the culture and honourable traditions of those who falsely claim it is somehow required even in our modern world.

We must all stand in solidarity with The Gambia’s dedicated activists. To disrespect the enormous effort over many years to #EndFGM by these and other Gambian women is surely unthinkable?


Photo:  The 4 ‘E’s Of FGM Eradication – My Paper On The Economics Of FGM, At The UN Geneva IAC Meeting (2016)

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Read more posts about FGM and the Gambia

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Your supportive comments about this activism are welcome.  
Please post them in the Reply box which follows these announcements…..

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Books by Hilary Burrage on female genital mutilation

https://orcid.org/0000-0002-6684-2740

18.04.12 FGM books together IMG_3336 (3).JPG

Eradicating Female Genital Mutilation: A UK Perspective
Ashgate / Routledge (2015)  Reviews

Hilary has published widely and has contributed two chapters to Routledge International Handbooks:

Female Genital Mutilation and Genital Surgeries: Chapter 33,
in Routledge International Handbook of Women’s Sexual and Reproductive Health (2019),
eds Jane M. Ussher, Joan C. Chrisler, Janette Perz
and
FGM Studies: Economics, Public Health, and Societal Well-Being: Chapter 12,
in The Routledge International Handbook on Harmful Cultural Practices (2023),
eds Maria Jaschok, U. H. Ruhina Jesmin, Tobe Levin von Gleichen, Comfort Momoh

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PLEASE NOTE:

The Inter-African Committee on Traditional Practices Affecting the Health of Women and Children, which has a primary focus on FGM, is clear that in formal discourse any term other than ‘mutilation’ concedes damagingly to the cultural relativists. ‘FGM’ is therefore the term I use here  – though the terms employed may of necessity vary in informal discussion with those who by tradition use alternative vocabulary. See the Feminist Statement on the Naming and Abolition of Female Genital Mutilation,  The Bamako Declaration: Female Genital Mutilation Terminology and the debate about Anthr/Apologists on this website. 

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This article concerns approaches to the eradication specifically of FGM.  I am also categorically opposed to MGM, but that is not the focus of this particular piece, except if in any specifics as discussed above.

Anyone wishing to offer additional comment on more general considerations around male infant and juvenile genital mutilation is asked please to do so via these relevant dedicated threads.

Discussion of the general issues re M/FGM will not be published unless they are posted on these dedicated pages. Thanks.

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